From time immemorial, human beings have been constantly searching for miracles, extraordinary happenings. Almost all religions or spiritual societies have answers for the multitude of happenings which are beyond the scope of logic. Incidents that we cannot explain logically, we term as miracles. Simply because we cannot or do not need to explain them or understand them, we start calling them miracles.
Whenever a miracle was understood and explained, a new religion came into being. The search and effort to seek solutions or to demystify the happenings beyond logic resulted in the formation of new religions and an understanding of these energies.
Miracle is only ‘cause and effect’. Let us look beyond it by first understanding the word ‘miracle’. Patanjali, the greatest spiritual navigator ever, declared emphatically that there is no phenomenon on the planet Earth called miracle, as every happening is clearly due to a cause and its effect. If the cause is unknown, it is understood to be a miracle.
One of Patanjali’s major contributions to mankind was to show how spirituality is a science by itself. Man by nature has a curiosity for the extraordinary and the supernatural which he cannot understand. Patanjali for the first time showed scientifically how these events happen, what kind of power can be achieved by understanding these events and which techniques yield the various kinds of power. He first taught how miraculous powers could be achieved and then proceeded to demonstrate that whatever then happened was a miracle.
He has given us a two-pronged solution for life. First, he showed us the power to achieve miracles and next, the technique to see everything in life as a miracle. One can adopt any one of two lifestyles: either to live as if there were no miracles in life or to live as if everything was a miracle. Patanjali has explained both kinds of lifestyles.
The search for miracles can create inquisitiveness or an idea that there is something beyond what is perceived or understood by our five senses. It can serve as an inspiration to look for the extraordinary. This slowly and inevitably leads one to the conclusion that it is necessary to look beyond the miracle. But the search for miracles in itself, as an end by itself, is of no use.
Go beyond shakti – power to buddhi – intelligence!
A miracle is nothing but the power or shakti to make dreams into a reality. Next is buddhi or the intelligence to realize that what is perceived as reality is actually a dream. Our search is right if it begins with shakti and eventually leads us to buddhi. If our search stops with the achievement of powers to perform miracles, we have missed the real miracle, which is the ‘happening of Existence’ or the universe. The greatest miracle is in realizing the universe in our being.
The past and future are mere projections of the present. When we get onto the path of our inner journey, we will encounter miraculous powers at several stages, but if our energy settles at a certain step of intelligence, we will get the power of intuition, which is the power to see things happening before they actually happen. This is not the end of journey; this is only like a signboard to tell us that we are on the right path. It is easy to stop here and think that we have achieved. No! We should move forward.
Whatever we analyze as past or future is actually a projection of the present. There is a new theory in physics – the parallel universe theory. It says that if there is a black hole happening somewhere in the universe, there is also a big bang happening simultaneously elsewhere. But we don’t know this fact so we analyze the two of them as independent events and not as projections of the moment, the present. Two events happening are invariably simply a cause and effect happening. Because of a certain cause that happens, a certain effect happens, that’s all. It has been concluded that even the movement of an atom has an opposite reaction elsewhere in the universe. If this concept is understood, you will also realize that the future and past are not independent of each other, but deeply related to the present.
Try to conceptualize time as a horizontal shaft, the past and future at its two ends with the present in the center. We never really touch the shaft but are always pulled either to the past or to the future. We always live either in the past or in the future, never in the present. When we live in the present, we touch the time shaft. Eternity is the past, present and future. We can touch eternity only when we are in the present moment. When we do so, we understand that the past and future are not independent of the present but merely extensions of it.
For example, there may have been instances when the present situation appears to be very familiar to us as if it happened earlier in our life, an incident of ‘déjà vu’, as they say. This happens to us when we fall into the present moment at least once, when our consciousness drops into the present moment. In those moments, we get a glimpse of the immediate future and because of this, we feel as if the same situation has happened already. The truth is, at that moment we touch the time shaft. We experience the whole universe as a projection of the present moment, that the past and future are deeply dependent on it. We try to understand the bridge between the past and future, but we always miss the present moment.
We try to find solutions in life by trying to alter the past or mould the future. This exercise is pointless as we have no control over the past or the future. If we do something in the present moment, we can alter the future or prevent the past from bothering us; but this is something we never do. If we played with the present moment, we can play with life itself! We can play with the whole of Existence! Doing something related to the present moment is meditation. Any technique, be it eating or walking, which brings us to the present moment is meditation. Our problems can be solved only being in the present moment. Any technique that brings us to the present moment is good enough. Read more: So You Want to Know the Truth by Paramahamsa Nithyananda.